requestId:68499aba2ff050.43599027.
Original title: Taoist common understanding and diversified integration—a speech at the fifth anniversary of the “Oxford common understanding”
Author: Korean Star
Source: Author Authorized Confucian Network PublishedSupply one month
Time: Confucius was the 2569th year of the 25th century, the 25th and 69th year of the Wuxu period Yiwei
Jesus August 31, 2018
Thank you brother Shiheng for your invitation to me. I am very fortunate to participate in this meeting on the fifth anniversary of the Oxford Commonwealth. After hearing your comments later, I was also very excited, so I talked about my own opinions.
Now the master also feels that the transformation has been open for 40 years. In the first 30 years, it should have been said that because of the transformation and opening, the original state management form has been eliminated. We all have great hopes to ensure that China has abandoned the former Su-Contact form, and has achieved great success in short-term maintenance, and is the world’s goal. But the problem is that in the past 30 years, especially in the past 5 or 6 years, this change has never imagined the price of invested by the ptt we have never imagined.
The management compliance is in compliance with laws here. The past performance is very high. The management is legal and we all want to skip the trap of Thucydidephone and medium spending that we often say, but now we all feel more excited, which is very irritating because the feeling of turning left and backwards is obvious now.
Of course, some good design methods have been proposed, such as “to promote the modernization of national management systems and management talents”. This term is very good. Many of our students have also discussed this problem, and they think this ability is based on The original control-type country is moving towards a diversified management country, but now the master feels very happy. As everyone else said later, it was like economic failure. The small bureau community we talked about at the beginning of the transformation and opening up, the government division, the rule of law society, etc., but after the “89th” period, it gradually reversed, not to develop into small bureaus and large communities, but to promote the goal of a strong bureaucracy. Despite this, I think the social space is still very large. In the social space, we still have many tasks to do from the perspective of civilization, from the perspective of teaching, and from the perspective of social education. At the very beginning, there is still room at the beginning. This aspect requires the cooperation of Confucians and people who love traditional civilization in China.
I think there is another major problem now, which is the Taoist problem. In fact, for more than a hundred years, our Chinese people have been approaching and their bodies are still shaking. The fact that the clan cannot reach common understanding is the rupture of our thousand-year Taoism. The Taoist tradition has been passed down for thousands of years. During the period of time, Sun Zhongshan claimed to have inherited the Taoist tradition and advocated and launched light in the fight against the enemy. He said: “China has a Taoist tradition, namely, Shun, Yu, Tang, Wen and WuBaobao.com, Zhou Gong, and Confucius were unable to survive. When she entered the school, it was the luggage he helped to carry. He also wanted to follow her thoughts and establish a foundation for my thoughts. My reaction was to inherit this regular thought and make a bright future. “Sun Zhongshan knew very well that “Tao Sect” was the foundation of the founding of the Chinese nation. The imperial system could be destroyed, but the Tao was not destroyed. He knew that the dangers brought by the replacement of imperial politics for more than two thousand years with the civil politics, so it was clearBaobao.com dcard announces: The goal of national reaction, Baocai.com is to inherit this orthodox thinking.
But, I think this problem in our country seems to be unsolved, or maybe this “TaoBaocai” is not the Tao that we inherited for thousands of years, and this master knows it. We have it now. href=”https://twhugdating.org/”>Integrity app is a system of inheritance, especially after the 19th, which will use this system of thinking to refer to all aspects of society by referring to this ideological form of the country.
So, this has been formed. Our Confucian Taoism cannot be revived, and I think it is the most basic reason we cannot reach the common understanding now.
From the perspective of Confucianism, I have been here for the past two yearsInclusive price What is more concerned about is social Confucianism. If Confucianism develops its educational effectiveness in the social field, it also focuses more on Confucianism, which has already integrated the foundation of Taoism and Buddhism. How can we get along with Christianity and Islamic Church in the future, so I want to give my insights a little more on this aspect.
I think Confucianism may say that the most important energy of our Chinese civilization is to be human-oriented and humanistic. This is actually in usFill in one monthIn modern times, it is like saying that the late-divided thinking doors have different groups. Later, the three religions of Confucianism and Taoism were all in harmony. This constitutes that Chinese civilization focuses on humanistic energy. Little girls such as Shutongzi and Taoism put their cats on the service table, wiped them one by one and asked: “There are basic characteristics of the belt.
I think it is a deeper foundation for social consensus today, or humanistic energy.
We now have different thinking, different civilizations, including different religions. I want to talk about religion. Traditional Confucianism has successfully handled the problems of understanding hundreds of schools of thought and Taoism and religion in accord with each other, but we are now facing a very big problem.It is how Confucianism can be compatible with Christian issues and Islamic religions. I think humanistic energy is also a basic point for the communication between Confucianism and Christianity, and Confucianism and Islamic Church, because although Christianity and Islamic Buddhism are religions, they still have humanistic energy. In addition, there are religious reasons in the Confucian “Six Sects”, such as “God’s View”, and the tribute gifts in the Confucian tribute system also have religious elements. BaoqingTo this end, I have written some articles, such as “Baoqing NetworkThe humanistic spirit of Confucian “Three Sacrifices” and its communication with Christianity” href=”https://twlovecandy520.org/”>Baoqing Contract, “Reconstructing the worship of God–The Catholic View of Confucians in the Ming and Qing Dynasties–The Mainly Confucians of the Confucians” (not published), “Historical Experience and Inspiration of Islamicism in China”, “Revising Confucians–The Evil Way of Islamicism in China”, etc.
But the problem is that when humans are at the moment, when they are facing a key moment, the broad situation is that humanistic energy is lost and the most basic thing that people are. Because Confucianism talks about the most basic things that people are, such as benevolence and gifts, they first separate the human and bird areas. But now many people are no longer human, and their walls are as big as birds, and even worse than birds. This is the downward aspect. On the other hand, it is the problem of man and God, the problem of divine worship. Today, Chinese society worships the vacuum, the emergence of strange powers and gods, the expansion of cults, and various failures that comply with the laws and regulations, such as the work that takes place in the religious community.
So, humanistic energy is facing the impact of humans and birds and strange powers, and the space for humanistic energy seems to be getting smaller and smaller. Therefore, I think Confucianism still needs to keep this a little bit, and to discover the great things, based on humanistic energy, realize the connection between different thinking doors and various religions, and carry out civilized integration.
As a Chinese, civilization integration should still stand on the stance of Confucianism or perhaps Chinese civilization, and focus on Confucianism and Chinese civilization. This is of course a subjective problem. However, this subjectivity is open and can tolerate diverse existence.
In the past two years, in addition to my discussion on academic matters with the Islamic Church, I actually
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