requestId:68753bf92f0935.92858510.
About Confucius’ Law—A discussion on the five punishments of “Filial Piety” as the middle
Author: Tang Wenming (Authorized by the Department of Philosophy in Qing Dynasty)
Source: Author Author Author Authorized Confucian Network, published by “Confucian Research” Issue 2, 2024
Abstract: Through a detailed analysis of the five punishments of “Filial Piety”, we can clearly present Confucius’ law thinking, and there are three important points: href=”https://twsugardiary.com/Lynn/2018/01/19/%e5%b9%be%e5%80%8b%e5%a4%a7%e6%89%8b%e7%ad%86%e7%9a%84%e4%b9%be%e7%88%b9/”>官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官� The purpose of the criminal law is to inspire people’s kindness; secondly, filial piety is the most basic law, the basis of other laws, and the law of pursuing laws; secondly, Confucius’ law, which came from “the ancestors talked about the wise and the civil and military”, can be regarded as “four honors and five do notes”: respect heaven, respect honor, respect saints, respect the king; do not kill others, do not rape, do not invade other people’s territory, do not rob and injure others, and do not steal and steal.
The Five Punishment Chapters of “Filial Piety” are short and have rich meanings. href=”https://tw98findmylove.org/”>Baobao.com dcard‘s purpose is Confucius’s statement that “there is no sin to be unfilial”:
The Master said: “The five punishments are three thousand, but the sin is no sin to be unfilial. If you want a king, you will have no superiority, and if you are not a saint, you will have no power. Those who are not filial are indifferent. This is a great way of chaos.”
This chapter is divided into two sections. The first section compares the crime of unfiliality with the crime of five punishments, and clearly states that unfiliality is the greatest sin; the later sections will tell “those who want the king are invincible” and “those who are not saints are invincible” and “those who are not filial are invincible”, and clearly states that these three are invincible ways, and they are inconsistent from a high or low level. Of the 50 participants, the 30 top scorers who entered the next article should be a step further in the process of “there is no greater sin than unfilial piety.” This statement does not seem to mean that the meaning of this chapter is completely clear: not only the focus of the two sections before and after, the focus of the two sections requires a step-by-step explanation, but the meaning relationship between the two sections also requires a step-by-step explanation.
One
First, let’s look at “The Five Punishments of Three Thousands”. Regarding this sentence, Zheng Xuan notes: “There are five regular punishments, three thousand scientific disciplines. The five punishments are called “Mo, Sword, Cut, Cut, Bing, and Big Bring. Those who penetrate the scoundrels and rob and injured others, those who rob and injure others, those who do not give gifts are cut by the slaughter, those who rush to the slaughter, those who rush to the slaughter, those who rush to the slaughter, those who rush to the slaughter, those who rush to the slaughter, those who rush to the slaughter, and those who kill others are large and big. Each of them violates the law. There are three thousand regulations, which is the same as the crime of the same crime.” [1] In “Shangshu·Jiu Zheng”, the order of the five punishments is from light to heavy.abyhoney520.org/”>博取 is: ink, slay, silence, palace, and large. [2] Since punishment corresponds to law, we are Baosheng Sweetheart Network can analyze the laws that the ancient sage king has made practical according to the order of punishment from Zheng Xuan. According to the order of punishment from light to severe, it is: do not steal; do not rob and invade others’ territory; do not rape; do not kill others.
About the criminal law in the rule of the ancient sage king<a The most important statement in the history of Confucius' education is "the punishment of the Tang and Yu Xiang, and the punishment of the three kings." "Zhou Rong" commentary on the outer history and the Si Yuan commentary on "The Legend of the Confucianism" also quoted "The Three Emperors' NoThe Book of the Three Emperors’ Elephant, and the punishment of the Three Kings’ Elephant. “The White Tiger Tong” is quoted as: “The Three Emperors have no text, the Five Emperors have pictures, the Three Kings have clear punishment, and the five are in line with the world. “The 29th Year of Gongyang Bi·Xiu’s Notes on “The Legend of Filial Piety” says: “The Three Emperors’ words are not bad, the Five Emperors’ paintings are smooth, the three kings’ flesh-and-punishment is more serious, and there are many clever and treacherous people in the world. “Yong Xiong’s “Fayan·Prophet” says: “The elephants of Tang and Yu are clear, and the flesh is thirty thousand after Xia. ”【3】 Regarding the punishment of the elephant, the explanation of “Baihutong·Five Punishments” is the clearest: “The five emperors painted the elephant, and their clothes were like five punishments. Those who violate the ink will wear scarves, those who violate the blow will wear their clothes, those who violate the bridal sluice will wear their clothes, those who violate the bridal sluice will paint them with ink and paint them with their bridal sluice, and those who violate the bridal sluice will be left untouched by civilians. “Chen Li’s “White Tiger Tong Shu Ji” says: “The Book of Songs quotes “Book of Songs” and says: “The Tang and Yu Xiangshou punished each other, and those who violated the ink were covered with soap scarves, those who violated the ink were ochres, those who violated the ink were painted with the ink and painted it, and those who violated the ink were covered with the ink and painted it. ’The “Bai Tie” quotes “Book Biography” and says: “The image and punishment of Tang and Yu are the ones that are not pure in the upper part, the middle part is punished with impurities and shoes, and the second part is punished with ink, so that people live in the town and are humble. ’… “Imperial View” quotes “Shen Zi”: “The lord of You Yu’s family uses a towel to make ink, a straw to make a play, a filial pavilion, and a mugwort to make a palace, and a civilian has no power to make a big move. ’” [4] In addition, Xu Guo’s memorial quoted in “The Twenty-ninth Year of Xianggong” by “Gongyang Biography” says: “When the Five Emperors were in vain, the common people were already weak, so they designed images and punishments to show their etiquette. People in the next generation followed them smoothly and became frustrated, so they were said to be ‘The Five Emperors’ paintings of the world’, which was a painting of the watch. ”【5】
It must be pointed out that “the punishment of the Tang and Yu Xiangshou, the punishment of the three kings of flesh punishment” is not a simple description of the order of elephant punishment and corporal punishment in history, but in terms of the order of fantasy management in ancient times, as the “Xunzi·Zhengshu” says: “There is no punishment for the ancient times, but there is punishment for the punishment for the elephant. “In other words, we cannot stop it from the statement of “Tang and Yu Xiangshou, the three kings’ corporal punishment” that the conclusion that elephant punishment appeared in history precedes corporal punishment, and the reason is very simple: since elephant punishment symbolizes five kinds of corporal punishment through paintings and images, then the five kinds of corporal punishments as symbolized objects must be precedes the cause.Five kinds of punishment that symbolize behavior. In other words, elephant punishment exists because of the existence of corporal punishment. [6] The “Five Punishments” are first seen in “Shang Shu·压生” in the world-renowned literature, and are detailed in “Shang Shu·压生”; it is precisely these two classic texts that allow us to have a clearer understanding of the origin of the five punishments and the correct meaning of “Tang and Yu Xiangshou, the Three Kings’ flesh punishment”.
The opening of “Jiu Zheng” describes the origin of the five punishments and the original meaning of the Tang and Yu Xiang Zheng in the name of “Ancient Training”: The king said: “If there were training in ancient times, Chi You only started to make trouble, extending to common people, and never attacked, traitors, treacherous, tyrant, tyrannical, and tyrannical. Miao people did not use spirits and controlled punishments, but only committed the five punishments of abuse. The killing Innocent, he began to be lewd, trampled, slaughtered, and tattooed. The punishments of Yuezhe were both controlled, and there was no difference. The common people were moved to the slaughter, and they were dispelled from the truth, and they were dispelled from the alliance. Only when they were abused and killed by the people, they were told that they were innocent. God was conquering the people, and they were not in good sp TC:
發佈留言